Co-Laborers and Co-Heirs

(Posted by Paige)

Last year I had the unexpected privilege of contributing a chapter to a book by and about women in the PCA, Co-Laborers and Co-Heirs: A Family Conversation, which was published this week. The project is intended to be an outlet for and an encouragement to theologically gifted women in this complementarian denomination, as well as a plea to PCA (and other) church leaders to listen to and care about such women in their congregations. I’m flagging it here in case any of you decide to read it and want a place to comment or ask questions afterwards.

It’s an anthology, so if you do pick it up I think I can guarantee two things: (1) that not every chapter will appeal to you; and (2) (if you persevere with it) at least one of the authors—a mother, sister, brother, or daughter in the faith—will articulate a truth or an experience that will add to your store of compassion for women in your congregation, regardless of denomination.

In my chapter I chose the unusual path, for me, of writing autobiographically. As a rule I have mostly veered away from telling my own story when I write, wanting to keep my focus on the biblical and theological topics that I’ve opted to explore. I’m also not a fan of setting up myself (rather than my thinking) as a target for criticism.

But this time I decided that my story was worth telling. Fourteen years ago, I took the life-changing step of voluntarily moving from an entirely egalitarian church background into PCA membership. At the time, I was already a decade into what became a twenty-year dive into Reformed theology and redemptive history, and the leaders of my very traditional church didn’t know what to do with me. My chapter recounts how we muddled through more than a dozen years together, in that context and with my gifts of study and teaching.

Spoilers: there’s been love in that mix, as well as sorrow and frustration. I tell my story for the sake of others who might also end up walking this road-less-taken, either as theologically trained women in a complementarian setting, or as elders who receive such women into membership and don’t quite know how to welcome them.

I’d be glad to field specific questions about my experience or general questions about the book, though I cannot speak for any of the other authors. (I didn’t even know most of them existed until we collaborated on this project.) Mainly I wanted to provide a space in the GB context for the reactions I expect our project will provoke. Have at it.