A [Troubling?] Defense of Halloween

by Reed DePace

Have you seen this article at Reformation 21, the online magazine of the Alliance of Confessing Evangelicals?

Halloween: A Distinctly Christian Holiday

I find this very troubling. The historical review seems more or less consistent with what I’ve studied. Even more, given this brother’s background, I’m willing to bend in his direction with facts I might find in question. As well, some of his cultural-historical assessment seems insightful and to that degree helpful. Halloween as celebrated in America does have some “Christian” influences. (I think he at least over-states this, considering Christianity more as a source, maybe the main one, rather than just an influence.)

What bothers me though is the cavalier tone of the whole piece. His writing treats the concerns of Christians about Halloween as silly. They are to be dismissed with a chuckle that says to the person who asked the question that they’re being ridiculous. More, it is as if he thinks he is being kind in limiting himself to saying that. Maybe sometimes this is true for some Christians and some of their concerns, but this article effectively sweeps out all opposition to Halloween as nothing more than the uninformed blather of Neanderthal Christians. Example: placing “neo-pagans” and “neo-puritans” in the same context effectively equalizes both terms. Both become pejoratives for those to be dismissed as effectively un-Christian!

A second glaring concern is the author’s historical rooting of All Saints Day. His review of its origins in the remembrance of martyrs appears sound (as well as I know my history). Yet he then skips over the dominant historical context of All Saints Day in the American celebration of Halloween – its Roman Catholic historical context! Indeed, I would argue that Halloween is more a creation of Madison Avenue (marketing to sell things) and the infiltration of Roman Catholic cultural tradition into weakened American Protestantism in the first half of the 20th Century. Pagan roots to Halloween may very well be blurred or even non-existent (as the author all but asserts). Yet he effectively skips over the DOMINANT influence of America’s Halloween history. This can be seen even at the end of his article where asks three leading application questions. The expected answers to these questions force the reader to AFFIRM the celebration of Halloween or mark oneself as someone who dismisses the martyrs of the Church. Thanks for judging the fullness of my faith on the basis of a dubious secular holy-day.

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Christian Martyrs Under the Roman Empire

The “Christian” culture in which Halloween grew is at best a weak period in the history of the Church, not one of her stronger ones. The American secular celebration of Halloween grew out of a context in which the very fundamental truths of our faith, even the nature of the Bible as the thrice-I (inspired-inerrant-infallible) word of God, were being jettisoned by the majority of the TRUE Church. Halloween does NOT have a good historical background, even if we limit it to about the last 100 years. The false-gospel rooted context of the Roman Catholic Church is the dominant “Christian” influence in Halloween.

Add to this the obviously increasing pagan dominance in the celebration of this “holiday” and any suggestion of a true Christian influence is being swept away. The modern family, who decorates their front yard with gruesome displays first seen in an evil Hollywood slasher movie, most certainly is not afraid of death. But that is not because they fear God and rest only on Jesus. They’ve just adapted the power of the position of post-modernism. “Who are you to say I’m wrong! [There are no absolutes!] I’ll hang a decapitated body from my tree if I want to!!! Quick honey, go thaw out some more pig’s blood. The stuff on this neck is drying out!” What, exactly, does that have to do with celebrating the lives of martyers?

Image Result from a search: Christian Martyr Halloween Costumes

Image from a Google safe-search: Christian Martyr Halloween Costumes

Imagine that Halloween were about the celebration of virtuous romance between men and women. Do we really want to encourage our members to dress up God’s precious little ones, their children, as a “prince” or “princess” and go door-to-door in a community where some parents will dress their kids up as prince-and-prince, princess-and-princess, and prince-who-thinks-he-is-a-princess? Do we really want to try to steer around the house with porn movies playing in the living room behind the big bay window, just behind the tree decorated with light up sex toys and the blow up sex doll sitting next to the stuffed animal? Sorry for the graphic inferences, but that is a fair characterization of what Halloween in America, in its UnChristian celebration of the reign of death, is increasingly becoming. We all know it. We just don’t want to address it.

 Image from a Google safe-search: Christian Martyr Halloween Costume

Image from a Google safe-search: Christian Martyr Halloween Costume

Aside from these considerations, I am a bit startled at the close connection he suggests between what is supposedly a secular celebration with the worship of God. He mentions “liturgy” at one point. This reminds us that when talking about Halloween we’re not dealing with a merely secular celebration that happens to have Christian influences. We’re dealing with matters of worship. Indeed a large part of his argument to support children dressing up, getting boodles of candy, only to give dentists job security, rests of the biblical validity of the worship celebration of All Saints Day. I’ll let my puritan loose and express aghast shock at even the inference that All Saints Day has any place in the worship of the Church. My aghast sucking in of a deep breath before I blast “HOW DARE YOU!!!!???” is not opposition to remembering the martyred saints. It is opposition to introducing into worship ANYTHING that adds to God’s word, even by a set of good inferential arguments. The gospel that frees us so we don’t have to be afraid of things in the dark is darkened by such additions. That’s a lot worse than denying a child the joy of dressing up and eating candy as if sugar highs were part of the “blessed life.”

Throughout the article I think the author expresses a cavalier-ness that is most disturbing. I recognize he is seeking to use this tone to challenge what he sees as Neanderthal thinking. Indeed, I admit that Scripture in some places uses such apparently intemperate language to challenge the worst of thinking. But does the secular tradition of Halloween, with its dubious “Christian” sources, does this calls for the use of a cavalier tone? To do so with such sweeping observations, in my opinion, ends up affirming what should not be affirmed, all in the name of Christian liberty!

I get the desire for dressing up. I still have a big chest full of dress ups my kids used when younger, and we still pull these out when visited by families with young kids. I even own my own Elvis mask, thank you very much. But consider what Halloween is becoming; the celebration of the most gruesome forms of death, displayed by dead bodies hanging from trees. Do we really think that has anything valid to do with, even by mere conjecture, the only dead Body hanging from a tree Christians should be celebrating? I acknowledge this author’s desire to rid Christians of the legalistic thinking often attached to the discussion of Halloween. I fear he has inadvertently called holy that which is anything but. His argument is most certainly not one of adiaphora (things indifferent). I don’t expect my voice is all that important, so I don’t expect a response. Yet, sometimes the child must speak when the Father, his Older Brother, and the Best Friend are slighted.

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Christian martyrs under the Roman Catholic Church

Let me conclude with some hopeful expressions of peace. Given that this is a public article on a major reformed website, it is biblically moral for me to respond to it on another less well-known but public reformed website. At the same time, given that some of my disagreements are worded somewhat strongly, it would be right for me to also try to communicate these concerns directly with Reformation 21. I did try, for almost a half hour. There was no place to posts comments in response to the article. Further, the only place I could find a “contact us” link was at the bottom of the page, located in the mess of the “site map” stuff. The link did not work. I even tried the “How to Support” link; did not work. I got the same result from other links. It was only after realizing that I could not talk directly with those responsible for this article that I chose to post here. I don’t think I am following a hard and fast rule required of all. I’m observing my efforts however to highlight the degree to which I find this brother’s article disturbing the peace of the Church. It is harmful as written. I am hopeful he means better. I pray the Spirit lead him and the editorial staff at Reformation 21 to think through and consider a re-write.

by Reed DePace

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Don’t Try to Impress God

One of the easiest traps into which believers fall is the trap of trying to impress God. We do this in quite a variety of ways and for a variety of reasons.

One way we try to impress God is by trying to pray in a certain way. This is a little difficult to describe, but some of the elements include using flowery language because we think it will be more easily heard (important caveat: if the translation you use is the KJV, and you are rightly trying to pray God’s Word back to Him, then your language will inevitably sound archaic, and in this case that is excusable); not being honest in our prayers (because we think God can’t handle the truth); trying to maintain always a perfect facade in front of others, no matter how torn up we are inside (forgetting that God sees the heart); and using fake emotion to try to manipulate ourselves into greater piety through an emotional jolt.

Another way we try to impress God is through busyness. I am more and more convinced that there are lots of people out there, even in the church (and maybe especially in the church!) who think that they will either get into heaven by busyness, or will get a substantially greater reward of another kind by being busy. Busyness is not inherently bad, but which kind of busyness are we espousing and for what reason? Being busy about our Father’s business for His glory is one thing. Being busy to try to impress (especially so that God will tell us how lucky He is to have us around) is no good at all.

Often going along with this busyness is an attitude of impressiveness. We try to take on a persona that is fake to anyone who knows us really well, but quite effective at making us feel important. It is only a small step from here to the belief that we are indispensable to God.

Of course, these ways of trying to impress God are often really an attempt to mask ourselves from the real problem, which is that we fear man. Putting on an aura of perfection serves as an excellent cover-up to the fact that when it comes to God, we really feel empty and lifeless. Sometimes it is even more than a cover-up. We can use our aura of perfection as a substitute for a good relationship with God. Or, we can often think that impressing our neighbors is a way of impressing God. Yes, there are people just this deluded on planet earth.

It has been said often, and quite correctly, that one of the most amazing things about grace is that God sees everything inside us and loves us anyway. He knows the worst bits, the parts we keep from almost everyone (sometimes even our spouses), and He still loves His children.

Remember that Jesus’ blood is more powerful to cleanse than any sin is to stain. As has also often been pointed out, thinking that our sin is unforgivable is a form of spiritual pride (“Jesus’ blood would have to be extra special to take care of my sins, because they’re so much greater than anyone else’s”).

It might sound trite, but it is still good advice: get real with God. Be honest with Him in your prayers. I have a sneaking suspicion that He can handle it. Read Psalm 88, which is an excellent lesson in honesty with regard to prayer.