Did science correct the Bible in the case of Galileo? Or was the interpretation of Joshua incorrect? Does evolution correct our interpretation of Genesis 1-2? Even advocates of evolution will admit that if Genesis is teaching literal history, then it rules out evolution. The species in Genesis were created by God according to their kind. People who advocate evolution posit a non-literal reading of Genesis 1. Are we saying that Genesis 1 teaches science? No, but it DOES teach history. Objections from the Biologos crowd will be that Genesis 1 is poetic. Genre analysis tells us that Genesis 1 is a classic example of historic Hebrew narrative, NOT poetry. It does not have parallelism, but vav-consecutive. Does the supernaturalism of Genesis 1 rules out the possibility of historical narrative, as Keller says? No. Even the presence of more highly exalted language does not rule out historical narrative, as Hebrew poetry itself shows us, since Hebrew poetry can still legitimately refer to historical events. The same objections made against the historical narrative of Genesis 1 could be made against John.
Do Genesis 1 and Genesis 2 conflict? No. Genesis 1 is a wide-angle lens, whereas Genesis 2 is a telephoto lens on day 6. The hermeneutics of the Biologos crowd subordinates the authority of the Bible to the higher authority of secularist science. On the one hand, we have fallible scientists, who have mixed motives, and mixed intellectual capacities, working with limited data. On the other hand, we have God, who has no fallibility, completely holy motives, absolute intellectual capacity, and working with ALL the data. Which authority is higher? Surely it is God.
Another casualty of this Biologos perspective is the doctrine of man. Man is no longer unique, but is on the same level as the animals. But when God made the animals, He created them by fiat. When He created man, He used His own “hands,” forming Adam personally from the dust of the earth. Psalm 8 does not say, “You made him a little higher than the animals,” but rather associates us with the higher beings, “You made him a little lower than the angels.” Modern secularism directs humanity (already having problems with self-loathing!) to their association with the animals. This is not calculated to solve the problems of despair so rampant in today’s society. Evolution is compatible with racism. Evolutionists are not necessarily racist, but evolution is compatible with racism, because a logical conclusion of evolution is that there are inferior strands of DNA that need to be weeded out. Can anyone say Final Solution? Furthermore, sin will need to be redefined as a form of imperfection, rather than transgression of God’s law.
The Bible says that death is the result of the Fall. Evolution says that death is the mechanism of improving the gene pool. According to evolution, then, death is good, and part of the world which cannot be eliminated. Death is no longer the intruder that the Bible says it is. Leviticus law says that death is bad. Life is part of the camp, and death is to be outside the camp. If Jesus conquered death, how can evolution be true, when evolution says that death is how progress comes to the world? Revelation 21:4 tells us explicitly: death shall be no more. One possible answer is that the Fall is only resulting in spiritual death, not physical death. This is inconsistent with Genesis 3 compared with Genesis 5. The refrain “and he died” is a reflection on the curse of the Fall. Revelation tells us that the first death and the second death are related, but for the grace of God. Christianity says that physical death is wrong! When will you get over the death of your loved one? Ultimately, the RESURRECTION! Christianity is never reconciled to death. If evolution is true, then God pronounced death good. This is absolutely blasphemous!
The problem with wanting to be respectable in society by believing in evolution is that the resurrection of Christ, the miraculous nature of the virgin birth, the miracles of Christ are all equally distasteful to the secularists as creation.