posted by R. Fowler White
As we come to 1 Cor 14:26-40, we arrive at the close of our brief series on 1 Corinthians 12-14. Paul has covered certain fundamental truths regarding the Spirit and His gifts. It is the Spirit, he declares, who brings unity to the church’s confession of Christ, its gifts for ministry, and its members (12:1-31). Moreover, he maintains, it is not any one gift of the Spirit that is indispensable to seeing our ministries thrive; rather, it is the Spirit’s fruit of love (13:1-13). If we wonder how indispensable love is to ministry, the Apostle would have us compare the greater gift of prophetic speech to the lesser gift of untranslated tongue-speech. In light of that comparison, we’re to see that the former benefits others; the latter does not and cannot benefit others unless it is translated (14:1-25). With those fundamentals as background, Paul will now sum up the regulations that will result in the edification of others during the ministry of God’s word in congregational worship. In the content of his summary, we see what amounts to evidence of an early apostolic directory for congregational worship.
Paul begins his directives with a regulation in 14:26b that applies to all ministries of God’s word in public worship: let all things be done for edification—or as the preceding context puts it: edify others, not oneself alone (14:4-5, 12). No one who delivers God’s word should hinder the instruction and exhortation of God’s people through the public ministry of that word (cf. 14:31). Whether the form of that ministry was a psalm, a teaching, a revelation, a tongue, a translation (14:26b), all who would minister God’s word were to subject themselves to the Apostle’s directions regarding when to speak and when to be silent (14:27-35). Consequently, he directs the ministry of God’s word to be delivered only by qualified men, by up to three in number, in an orderly fashion, and with testing to ensure the edification of those assembled. Just how firm the Apostle was on these regulations is clear from his declaration that only those who complied with the Lord’s directives through him were to be recognized as those who have the Spirit and His gifts, and those who would not comply should expect divine discipline (14:36-38).
As we consider Paul’s instructions, it is vital to notice where he anchors these regulations. They are rooted in the very character of God (14:33a; the God who distributes gifts for ministry is the God of peace [i.e., harmony], not disorder), in the practice binding on all the churches (14:33b; 11:16), and in the Law (14:34b; likely referring to Genesis 1-3 to which Paul had already alluded in 11:7-9, 11-12). Together, these three anchors tell us that there was more at stake in Paul’s directives than a special rule for a special situation in a specific local church like the one in Corinth. What was at stake was the standing rules that Paul instituted in all the churches over the entire course of his ministry, rules that governed the elements of public worship, including the ministry of God’s word. In fact, as we observed above, we see in 14:26-40 and their context (1 Corinthians 10-14) not a few of the elements of an early ‘directory of public worship,’ the latest presentation of which are arguably apparent in 1 Timothy 2–5.
The sum of Paul’s regulations for public worship here in 1 Cor 14:26-40 is that during the ministry of God’s word, the churches were to prefer the greater gifts without prohibiting the lesser ones and to do so by following the regulations laid down by the Apostle to ensure that the ministry of God’s word was done in that fitting and orderly way that instructed and exhorted His people (14:39-40). Interestingly, insofar as Paul seems to bring into view the broad spectrum of speaking gifts in 14:26b, we find here regulations that have present-day application to the ministry of God’s word through the gift of teacher, a gift less than those of apostles and prophets but greater than that of tongue-speaking (12:28; 1 Tim 4:13; 2 Tim 2:2; 4:1-4; 1 Tim 3:2; Titus 1:9).