(Posted by Paige)
A perennial puzzle that arises as we rub shoulders with our neighbors in the wider church is how we are to understand the claims of “continualists,” who attest that signs and wonders and special manifestations of the Spirit are (and ought to be) normative parts of Christian experience today. As this is a live question in my neck of the woods right now, I recently started thinking through the NT’s teaching, both implied and direct, on the temporary nature of these “special effects.” I’ve come to some interesting, tentative conclusions based mainly on a close study of Hebrews; but before I set these out for scrutiny, I thought I’d offer a question for your consideration and see what good thoughts I get back. Here is my basic query:
Can you identify in the NT any evidence of a shift, whether anticipated or inaugurated, from faith supported by words, sacraments, and miraculous signs to faith supported by words and sacraments alone? (Assume inspired words and the illumination of the Holy Spirit in both cases!)
Note please that I am only interested in NT support for this shift, not what the ECFs had to say about it. I’m also already familiar with the basic cessationist arguments, so no need to repeat Warfield or Calvin on this. What do you see in the NT that suggests a transition from an era that included wonders/sight to an era characterized by words/hearing?
Thanks in advance!
Update:My own contribution can be found in this comment.