See this post for an analysis by Wes of the issues that have arisen between the complaint and the response to the complaint. Here is the full MOP report. The quotation at the beginning of the post is really the most eye-opening for me: “ . . . no one school of interpretation on these disputed issues should be adopted as the only orthodox position to the exclusion of the others.” (Report of the Complaint Review Committee, 62). Did they really say that? Really?? In the context of that quotation, the MOP argues that these debates are all intramural debates that go way back to the time of the Reformers. They also interpret the original MOP report on the FV to be saying the same thing that they are saying now.
I can’t help thinking this in conclusion to that: if the MOP is correct, then isn’t the entire General Assembly report wrong? And aren’t all the other NAPARC reports wrong? After all, they take one interpretation on all these issues as the correct one: that the FV is wrong. Of course, MOP would respond (and has) by saying that the FV is not monolithic and that Meyers is not guilty by association, etc. But let’s not forget Meyers’s emphatic rejection of the GA’s report before it was approved in 2007. He sent a letter to many churches in the PCA giving a number of reasons why the report should not be adopted. Many of those reasons were doctrinal, not just procedural. Plainly he disagreed with the substance of the report. What the MOP is saying, in effect, is that it’s perfectly okay to have completely opposite interpretations of the matters related to the FV concerns, and that everyone should be in one big tent. Again, if the MOP is correct, then the GA report is wrong, because the GA report says that there is only one proper interpretation of these events. I have to admit that I was not terrifically surprised to see MOP exonerate Meyers. I was very surprised to see them come out this strongly against exclusivist interpretations against the FV. They have painted themselves into a rather tight corner with this.