Up next is hermeneutics, or how people interpret the Bible. It is not certain that there is any one particular method that holds true for all HRM proponents. What does appear to be common among HRM proponents, however, is the initially plausible-sounding cry “Put aside all lenses and biases and interpret the Scripture as if reading it for the first time.” This has much in common with many other hermeneutical approaches. There is a grain of truth here, in that biases can distort our picture of the biblical text. They don’t always do that, however. The naivete of the approach can be made quite plain by a few simple points: 1. Is it actually possible to lay aside all bias? You see, what “Put aside all lenses and biases and interpret the Scripture as if reading it for the first time” actually means, practically speaking, is “ignore anything and everything the church has said about Scripture for two thousand years.” Don’t expect the Holy Spirit to have given gifts of teaching to the church over that period. Far better to believe that the gates of Hell have actually prevailed against the church, and for most of its history. 2. Therefore, saying “lay aside all bias” actually puts in place a far more insidious bias that always goes unacknowledged and unchallenged: the church is always wrong. As Ken Ham often says, “The question is not whether you’re biased, but whether the bias that you’re biased with is the right bias to be biased with in the first place.” Everyone has a bias in the sense that they have a point of view. Or, to adapt Ligon Duncan’s statement on confessions of faith, everyone has a bias, but some simply won’t tell you what it is. Those who have creeds and confessions can simply point you to them, and say, “This is what we believe Scripture says as a whole, and therefore any interpretation which contradicts what we believe Scripture as a whole to be saying will not be countenanced.”
If a person desires to go with the whole “lay aside all bias and lenses” thing, what they usually do is introduce a new lens without telling you that they are doing so. Take the example of Lex Meyer, for example. Lex is the founder of Unlearn. He says in a video (his talk starts around the 30:30 mark) that we need to take off all the lenses that distort our understanding of Scripture and focus only on what Scripture itself says. His website is “Unlearn the lies.” Unfortunately for him, he then proceeds to introduce a grid for interpreting Scripture that is the Medieval quadriga! This is as churchly biased as it gets, ironically enough. He just doesn’t like modern churchly interpretation, but is quite willing to go back to the allegorical ways of the Medieval church. It is not surprising to me that this surfaced in the HRM, as the Medieval quadriga pretty much allows the reader to make the Scripture say anything he wants it to say.
If this is not the right way to go about things (and it is not!), then what is the right way? Firstly, we have to recognize that Scripture itself tells us that there is a pattern of sound teaching (2 Timothy 1:13-14), a faith once for all delivered to the saints (Jude 3). It is right and proper, therefore, to summarize that teaching in creeds and confessions. What some have helpfully called a hermeneutical spiral then begins to form: we form a grid that is always correctable, but which also forms a boundary beyond which lies heresy. This is not only informed by Scripture, but also informs our reading of Scripture. Up next, the biblical understanding of the law of God as contrasted with HRM.
Reed Here said,
December 29, 2022 at 1:22 pm
working on a hermeneutics course I’ll be teaching for Birmingham Theological Seminary; reviewed the Quadriga just yesterday. Good catch that the HRM relies on an allegorical interpretation of Scripture.
To be a bit more focused, the HRM relies on an allegorical gird (lens) that is fundamentally a flawed neo-Galatians view of the continuing applicability of the old (Mosaic) covenant. If the (Mosai) law is not done in Jesus, then its ceremonies and circumstances should still find application in the church today.
But if the old Mosaic covenant is fulfilled by Jesus, then …
“Then he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. Hebrews 10:8-9
On the Contrast between the Promise and the Law | Green Baggins said,
January 23, 2023 at 10:45 am
[…] a complement to the three recent posts on the Hebrew Roots Movement (here, here, and here), consider the following synopsis of Paul’s argument in Gal 3:1–5:1, where he […]