“God the Father Almighty”

Posted by R. Fowler White

The twelve articles that make up the Apostles’ Creed are extraordinary anchors to the historic Christian faith, even if we recognize that they are not the rule of faith and practice that the Scriptures of the Old and New Testaments are. Yes, it will be crucial to understand that the Holy Spirit speaking in the sixty-six books of the Old and New Testament Scriptures is our final authority, the supreme judge of all controversies of religion and all decrees of councils, opinions of ancient writers, doctrines of men, and claims to private revelations. We are taking the Apostles’ Creed, then, as a help and a tool, not as a rule, to help us organize our reflections on what the Scriptures teach us in regard to faith and practice. Then we can use what we gain to evangelize our family and friends and to defend the Christian faith against its detractors.

We begin where the Creed begins: with our confession concerning God the Father and creation. Scripture and history show us that no individuals, families, churches, or nations can ever rise above the faith that they have in the God of their worship. When some declare, “In God we trust,” we must ask, “Who is the God in whom you trust?” Their answer and ours determines everything in our lives. If the object of our trust is wrong, we’ll get the whole world—ourselves included—wrong. There is scarcely any falsehood in our faith or any failure in our practice that doesn’t go back to false and faulty thoughts about God. The importance, then, of right beliefs about God simply cannot be overestimated. Who, then, is your God: the God revealed in Scripture, or the God envisioned in your imagination? Don’t shrug off the question: we cannot just “believe in God” and be saved. No, we must believe in the one true God: that is, as the Creed (following Scripture) expresses it, the God who is is God in three Persons: the Father, the Son, and the Holy Spirit.

With questions and realities like those above, we take up the first article of the Creed, wherein we Christians confess faith in God the Father Almighty. We realize, first, that to confess faith in God the Father Almighty is to confess faith that God can and will do all that He intends. Whatever the Lord pleases He does (Ps 135:6). He is the one and only omnipotent Being (Deity) who reigns over His world. By contrast, man cannot do whatever he pleases. Man’s power to do what he intends is conditioned by creatureliness and sinfulness; his power is limited, dependent. God’s power to do all that He intends is not limited, not dependent, not conditioned by anything or anyone whom He has made. As the Apostle Paul declares, He works all things according to the counsel of His will (Eph 1:11). And note well: God’s almightiness extends to His power over evil and sin. Because He is most holy and righteous, He is not and cannot be the author or approver of evil and sin. Granted, there is mystery related to the origins of evil and sin in God’s creatures, but this much is revealed to us: evil and sin originated in the creatures alone and not from the Creator God. No, the one true God displays His power and wisdom as, without fail, He accomplishes good purposes even out of the evil designs of man (as Joseph confessed before his brothers, you meant evil against me, but God meant it for good [Gen 50:20]). Because of His almightiness, then, God the Father overrules even evil and sin.

We Christians who confess faith in God the Father Almighty also confess faith in Him as Maker (Creator) of heaven and earth. The one true God is before creation, eternal, far above time and space. He is other than the world; the world—“the Universe” as it is sometimes personified these days—is not God, personal or impersonal. Before the world came to be, there was only God and nothing else, and it is He who created the world from nothing.

Moreover, the Creator God, though invisible, is revealed in the visible world He created. In the words, deeds, and products of creation documented in Genesis 1-2, we are made wiser about God’s person, word, work, and will. We learn that He created the world to be inhabited (Isa 45:18), to be constructed of places in which His creatures would exist, and He with them. By revelation, we know that the earth was given form and fullness in six creation days. In the first three God gave the earth light and form: where there had been only darkness and deep, there was now light, sky, land, and sea. In the second three days God gave the earth fullness: where there had been emptiness in sky, land, and sea, there were now residents. As a result of those six days of creative word and deed, we are made wiser to see that it is the Creator God who rules over the world He created. And we should note: the world is not about His creatures, as glorious as they were at their origin. The world is about His glory, His weightiness, His name, His fame; His perfections, His grandeur, His beauty.

Having exchanged the glory of the Creator for the glory of the creation and of creatures, our post-Christian world prefers an alternative narrative of the world’s beginning. And do note: it is a narrative that has made us foolish. “Nature” with her Forces, we’re told, is our Mother goddess whom it’s not nice for us to fool. Allegedly, her Forces control life and death, prosperity and adversity, victory and defeat. It is Mother Nature that determines who lives or dies, who succeeds or fails, who wins or loses. It is the Mother goddess that determines that only the fittest survive and flourish, and it is She who identifies the fittest as—surprise, surprise—none other than those who worship and serve themselves as divine and the rest of creation as divine.

By contrast, the Creator God revealed in Scripture is the architect and builder of heaven and earth. It is He who gave form to the world so that it is His palace, heaven His throne and earth His footstool. It is He who also gave fullness to the world: heaven and earth are full of His glory. It is He who controls life and death, prosperity and adversity, victory and defeat. By this revelation, we are made wise, learning that nothing in creation is divine. All worship and service are for the one true God, who alone is Maker of heaven and earth. In Scripture, the first fact of life that we must face is that the Creator of heaven and earth is alone God, and that His claim upon us humans and upon the non-human world is absolute. Indeed, the Creator-creature distinction is the crux of all true thought about all that is, seen and unseen.

As we said above, the identity of the God in whom we believe determines everything in our lives. If we doubt the validity of that point, stop for a moment and consider the confusion rampant in our culture. Although we know the Creator God through all that He made we do not honor Him as God or give thanks to Him. We have become futile in our thinking and our foolish hearts have become darkened. If our society is to recover from its confusion, and if we Christians are to avoid its confusion, we must hold fast and hold forth the historic truth we confess: we believe in God the Father Almighty, Maker of heaven and earth.

1 Comment

  1. April 28, 2022 at 11:02 pm

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