Thoughts on the Revoice Conference

There are lots of places a reader can go to get information on the Revoice Conference, to be held in St. Louis at a PCA church in late July. The conference website is available here. Rick Phillips’s opinion, Denny Burk’s opinion, Kevin DeYoung’s opinion, Al Baker’s opinion, Greg Johnson’s response to Al Baker, Chuck Williams’s opinion, Robert Gagnon’s opinion, and and a lengthy PB thread including more links to more articles should give readers a basic perspective on what’s happening.

I want to point out a couple of things, mostly in summary of things that have already been said. As Rick Phillips pointed out, there is no need to get hysterical over the conference. I have no doubt that many good and helpful things will be said. I also have no doubt that the intention of the conference is to promote biblical understandings of sexuality. They have said that their purpose is to uphold an orthodox Christian biblical ethic of sexuality. We should believe that.

However, questions remain, most especially about terms and phrases. I have grave concerns over some of the descriptions of some of the workshops, concerns that overlap with what has been said by others. I agree with Kevin DeYoung, for instance, that the phrase “sexual minority” implies something that is not very helpful. Robert Gagnon unpacks that a good bit in his post: by putting homosexuality in the same category as racial minorities, the term can leverage the same amount of emotional reaction against opponents of the LGBTQ agenda as it can against those who are deemed racist, whereas racism and LGTBQ are not even the same kind of issue. What race someone is born into is a genetic and providential thing controlled by God, having precisely zero moral agency involved with the person in question. Homosexual desires are not genetic, and are the result of choice and lifestyle. I agree with Rick Phillips that the desire for same-sex relationship is in itself sinful, not just the acting out of those desires. Therefore, since words can convey identity, I agree that this is an identity issue, and that some of these terms are being used in ways that make those of us versed in the biblical narratives and commandments very uncomfortable. They are being used in ways that incorporate LGBTQ in the very identity of the person. For Christians, this is not an option.

As several of the authors have noted, identifying oneself as gay or lesbian has serious consequences. Rather than saying, for instance, that a person is a Christian struggling with same-sex attraction (which is my preferred way for such people to describe themselves, acknowledging that it is a war against ungodly desires), to say that a person is a gay Christian is to affirm that their gay identity is just as important to them as their Christianity is, or that it is just as irrevocable as their Christianity is. This is just as problematic as saying that a person is a Christian adulterer, or a Christian pedophile, or a Christian rapist. It implies compatibility between Christianity and sin. It implies that Christianity and sin can work together to accomplish some great treasure that will last for all eternity. The simple answer is no, and whether people believe it or not, that is actually the most loving thing a Christian can say to the LGBTQ community. How can we encourage people along a path that is so self-destructive?