Pastoral Advice on Eastern Orthodoxy

Posted by David Gadbois

With the recent news that Hank Hanegraaff has been received as a member of the Eastern Orthodox Church, it might be helpful to post the report on Eastern Orthodoxy that Classis Southwest of the URCNA adopted as pastoral advice at the recent classis meeting.  The reader can download it here.  It deals with some of the major issues that have attracted former members of our churches to depart for Eastern Orthodoxy, and provides guidance for ministering to those considering Eastern Orthodoxy.  It includes a lengthy appendix by Dr. Robert Godfrey on the Roman Catholic Church, due to the fact that the essay contains material that overlaps with many of the major issues relating to Eastern Orthodoxy.

To briefly comment on Hanegraaff, from what I have read he was raised in the Christian Reformed Church as the son of a minister, but for some reason as an adult he drifted into broad evangelicalism as an amillenial, baptistic Arminian.  He never received seminary training, and was ordained by Chuck Smith of Calvary Chapel.  Until he makes an explicit statement on the matter, it is difficult to speculate on what drew him to Eastern Orthodoxy.  I will say that it is unfortunate that he did not resign from the Christian Research Institute, or was not forced out, when he became an EO catechumen.

The temptations that Eastern Orthodoxy offers to evangelicals are surely stronger than the temptations that can be offered to Reformed believers attending solid confessional churches.  Nonetheless many of the temptations are the same; temptations such as the aesthetic appeal and what Dr. Scott Clark has termed the Illegitimate Quest for Certainty.  We shouldn’t be too proud, because recent history has shown that Reformed churches aren’t immune to having members who are seduced by such errors leave the faith.

I have heard reports that Reformed seminaries, even seminaries we would consider strongly confessional and of high educational standard, are not properly preparing ministers to deal with the modern apologetic claims of both Roman Catholicism and Eastern Orthodoxy.  I’d be curious if that is the experience of others in the Green Baggins readership.  Perhaps that problem can be fingered as one of the root causes behind many of the recent apostasies to Rome and EO.

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