The OPC report speaks of a variety of views that were on offer with regard to republication. By the way, we are looking at Part I, Chapter 2, sections II and III-A in this post. The fact that the Westminster Assembly only explicitly rejected Tobias Crisp’s covenantal notions (Crisp believed that the New Covenant was substantially different than the Old Testament iterations of the Covenant of grace, such that they could not be considered as the same covenant in substance) does not tell us much more than that. This leaves us without clear standing on the question of whether more views than Crisp’s were either condoned or condemned.
However, support of an allowance of some forms of republication can be found in two points, according to the committee: 1. The presence of covenantal conditions in WLC 93 (the committee argues that bare precepts are more usual with the moral law per se, whereas the presence of conditions usually signals a covenant); and 2. The prooftexts underlying WCF 7.2’s description of the covenant of works are verses that apply to the Mosaic covenant. As the committee says, “How could the assembly think these passages relevant if a majority of its members did not see substantive continuities between the prelapsarian covenant of works and the Mosaic covenant?”
This leads us straight to a consideration of how the prooftexts function. While they are not a confessional issue per se, they do offer a window into the interpretation of the Westminster Standards, since they were carefully chosen, according to the extended quotation of Chad Van Dixhoorn. Hence, they make it into the report as part of an argument.
It seems clear that the committee is concerned to ensure that at least some views of republication are consistent with the Westminster Standards. Which ones are and which ones aren’t remain to be seen, but I am certainly in agreement with this assessment, even though I don’t think my own views would be described fairly as republication.