Today, we hear from C.J. Wright, who wrote a treatise in 1950 entitled Jesus the Revelation of God. He writes:
[T]here are types of so-called religious apologetic, which, distrusting the intrinsic claims of religion itself, seek to put in its place ‘external evidences’ and ‘institutional safeguards.’ How can light convince us that it is light except by what it does for us? We do not demonstrate that light is light by treatises, or by analyses of its constituent rays. It is only light to us when it illumines and quickens us…Anyone can, to his own satisfaction, confute the claim which Beauty makes, by saying, I do not see it; or the claim inherent in Goodness, by saying, I do not hear it; or the self-evidencing nature of Truth, by saying, I do not know it. But man does not create Goodness, or Truth, or Beauty; and to say that he cannot see them is to condemn himself, not them (quoted from Morris’s commentary on John, p. 390, fn. 13).
I would be very much interested in hearing whether you think Wright has overstated the case or not.