I know that this podcast has been around for a while now (since July), but I do not often get to listen to podcasts on a regular basis. There were many important things there to which I want to draw our attention.
First up, and most importantly: theistic evolution. Our denomination already has an in thesi statement against theistic evolution (in the creation days study committee report). We also have judicially disciplined someone in the SJC for teaching theistic evolution. And yet, there are still officers in our denomination teaching theistic evolution. This is a complete travesty of vows to submit to the brothers. This is thumbing their nose at the PCA and saying, “come and get me.” This is also dishonesty, and as Rich Phillips pointed out, extremely divisive.
Second point: why is the PCA so divided? Phillips’s answer is that our Reformed heritage is not controlling our methodology. The PCA prides itself on doxological diversity, and almost brags about it as if it were a strength. It is rather a great weakness. Phillips points out that only a disfunctional family talks about unity all the time. A functional family talks about what they’re going to do next (the mission). Our GA talked about unity all the time. Why? Because we are incredibly disunified. And talking about it is not going to solve the problem. Neither is hand-wringing. Bringing our worship into line with the regulative principle would go a long way, however.
Third point: Why would we not want to try to make our worship as biblical as possible? This has great relevance to the intinction issue. People usually bring up red herring issues in this regard like wine versus grape juice, and leavened versus unleavened bread as something you would have to regulate if you were going to regulate intinction. However, are those not separate, distinct issues? The arguments for wine and grape juice are distinct from the arguments for intinction. Some thing for leavened and unleavened bread. The real issue is the regulative principle underlying everything else.
Fourth point: the PCA is a gospel denomination. If the GA can be persuaded that an issue has to do with the central issues of the gospel, then the denomination will vote in a landslide in favor of the gospel. Take the Insider Movement study committee report. Once the issues were clearly on the table, the PCA voted clearly for the gospel and for the Word of God. Same thing with the Federal Vision study committee report. This is both encouraging and discouraging. The encouraging thing is that we stand for the gospel. The discouraging thing is that if we don’t perceive that something is important to the gospel, then it doesn’t matter. This is not Reformed, but general evangelicalism.