When discussing the doctrine of the Trinity, something that comes up very quickly is the difference between the Eastern churches and the Western churches on how the Holy Spirit is spirated (or breathed out, or processing). The West added a small modifier to the Nicene Creed (this happened at the third Council of Toledo in 589). The original ran “We believe in the Holy Spirit, who proceeds from the Father.” The Council of Toledo added the phrase “and from the Son,” indicating that the Holy Spirit proceeds not only from the Father, but also from the Son. This clause is called “the Filioque clause.” The Latin “Filioque” means “and from the Son.” This procession, of course, happens in eternity, not in time, in parallel to the Son’s eternal begottenness from the Father. The East objected to this phrase, since they believed that the Father was the only fount (Latin, fons) of divinity. They equated “fons” with the person of the Father. The West believed that, aside from unbegottenness, everything that the Father has He gave to the Son. If that is true, then the Father also gave the power of spiration to the Son. Attempts have been made recently to try to reconcile the two positions. The usual formulation is that the Holy Spirit proceeds from the Father through the Son. This does not entirely solve the problem, since it could be interpreted to mean that the Son is a mere conduit through which spiration passes. It seems to me that there is a better way, and that is simply to make a logical distinction (not a distinction of essence, mind you) between the character of the Father’s spiration and that of the Son’s spiration. For it must be acknowledged, even by the most die-hard Westerner, that the Son’s ability to spirate the Spirit comes from the Father. So, why not simply say that the Father’s spiration is original, while the Son’s spiration of the Spirit is derived (eternally, of course, not in time, since we are speaking of a communication of essence)? That would preserve the East’s concern about the Father being the fount of divinity, while preserving the West’s concern that the spiration of the Spirit does not leave the Son “out in the cold,” so to speak. Spiration cannot be an attribute of the personhood of the Father, then, because, it is something that He communicates to His Son. The personal attributes are those that belong only to one of the three Persons. What do you think?
East and West on Spiration
October 24, 2012 at 10:21 am (Trinity)