On pp. 73ff, Muller discusses the period of high orthodoxy (ca. 1640-1685-1725), and its relationship to earlier periods of Reformed orthodoxy. Again, he is out to quash once and for all the idea of “Calvin versus the Calvinists.” He says that “the architectonic clarity of early orthodoxy is replaced to a certain extent or at least put to the service of a more broadly developed and even discursive system” (73). By this he means the elaborations of Voetius, Cocceius, and Mastricht (plus their followers). What is important to note, however, is that the later authors used the former authors as a sort of skeleton on which to plan and elaborate their own systems (pg. 74). In other words, they did not abandon the works of former periods, but rather built on them, and elaborated those earlier systems. This can be seen, for instance, in the work of Bernhardus De Moor, who, in his seven-volume systematics, took Marckius’s larger work, and simply commented on it.
The Era of High Orthodoxy
March 20, 2007 at 12:20 pm (Muller)