Futility, What Futility?

by Reed DePace

Let’s label it D3. The Bible teaches that in some manner the historical Fall of Adam brought about the introduction of three things as a curse-judgment on Adam and Eve’s sin: death, decay and destruction – D3.

If you believe in a historical Adam and a historical Fall, what does it mean for God to judicially administer these as judgment for sin? (If you do not believe in a historical Adam or a historical Fall, no disrespect, but this post is not addressed to you.)

If you think the death, decay and destruction existed before the fall:

Do you believe these things were in some manner also introduced in response to sin? If so, how are pre-fall forms of D3 different from post-fall forms of D3?

Do you think there is no difference between the pre-fall and post-fall forms of D3? If so, then what does God’s judicial administration of these on sin actually consist of?

If you want to limit the extent of God’s judicial administration of D3 on sin to just man, then what is the nature of the futility that the created order has been subjected to on account of sin (Rom 8:20)?

Do you believe God uses actual physical things to both picture and apply the gospel? If so, did God actually use a rainbow as a physical picture for a story that didn’t happen? Did God provide a real tree for a mythical test in a mythical garden? Etc., how do you determine where history ends and myth begins?

Sincerely, it does not appear that we are thinking through the necessary ramifications of affirming some sort of theistic evolution position.

by Reed DePace

POSTSCRIPT: these and the last two posts on this topic were written at the same time, last week. Nothing I’ve said in these may be construed ad specific responses to any discussion on these previous threads.

My focus in these posts has not been to make a positive argument for a specific pre-fall death scheme. Instead my focus has been ask my theistic evolution persuaded brothers to think about what this position does to the reality of a historic fall and God’s curse-judgment response to it. I do not believe theistic evolution enables an adequate explanation of sin and death. Please disagree. Please do not take personal offense.

POST-POSTSCRIPT: here is a good starting article to consider problems evolution: What Are the Top Ten Problems with Darwinian Evolution? This is a scientific perspective, not a biblical perspective. For those interested in an informed and reasonable critique of evolution from a science perspective, I recommend this site.

Fall, What Fall?

by Reed DePace

Theistic evolution maintains that the natural processes currently seen in the physical world are part of God’s original creation. That is, these are the processes he has used to bring into being all that we see.

Thus stars and planets evolved over billions of years through processes involving death, decay and destruction. The ecosystems of our planet (geology, meteorological, biological, etc.) similarly evolved over millions of years through processes involving death, decay, and destruction. And God was in charge of it all.

O.k., got it.

So what does that mean for God’s claim that He made everything good, very good, that is perfect? What does it mean that God created everything without the reign of death to be found anywhere in the created order?

Well, the deadly poison of theistic evolution can be seen in the kinds of arguments that are being offered by young folks raised to believe both that God created everything and that He created everything perfect. Watch the Q&A discussion Doug Wilson has with such young folk at the Indiana University, Bloomington. Their arguments demonstrate that they hold to the following convictions:

  • God created everything, including me.
  • God created everything perfect, including me.
  • God created the capacity to love as a part of this perfect creation, including in me.
  • I was born with the desire to love members of my own gender.
  • Therefore Christians who say homosexuality is wrong are acting wickedly – they are sinning!

It is not a surprise at all to find young folk raised in:

  • Schools teaching them that everything came about via evolution,
  • Communities that protect and promote their self-esteem,
  • Churches that tell them God loves them and has a wonderful plan for their lives, and
  • A Culture that says God (if He actually exists) doesn’t make mistakes,

Would reach the conclusion that their same gender sexual attractions are pure and holy.

Now, as Theistic Evolution has already affirmed that death, decay, and destruction are a normal, good, wholesome, beneficial part of God’s original creation,

How are we ever going to be able to justify the idea of sin and judgment?

It is no surprise when such folks, acting consistent with the necessary conclusions of Theistic Evolution, want to shut us up when we tell them the gospel.

“Fall, WHAT FALL! There is nothing wrong with me. You’re just a judgmental jerk!!”

by Reed DePace

POSTSCRIPT: For those who think I’m making ridiculous connections in this post, here is another example:

The Little Boy Who Wanted To Be a Girl

So how do you explain to these folks that the problem is the fall? How do you explain to them that God did not create this child this way? After all, mankind keeps evolving, right? If you follow theistic evolution you have no alternatives here.

POST-POSTSCRIPT: here is a good starting article to consider problems evolution: What Are the Top Ten Problems with Darwinian Evolution? This is a scientific perspective, not a biblical perspective. For those interested in an informed and reasonable critique of evolution from a science perspective, I recommend this site.

Theistic Evolution – PCA

by Reed DePace

Some of you already know this, but it may be new to others. Please do not think I am writing against theistic evolution because I want to drive adherents to it out of the PCA. As men formally acknowledged to be called by the Spirit to undershepherd Christ’s Church, the teaching and ruling elders of the PCA are already in agreement that theistic evolution is inconsistent with the gospel that we are to preach and teach.

A number of items demonstrate this:

One, while not as explicit, the PCA Creation Report does provide exceptional nuancing into the issues surrounding this whole topic. It is a must read starting point for discussing this topic within our circles. At the very least this report is unfriendly to theistic evolution.

Two, one of the decisions at this year’s PCA General Assembly makes it clear that at least in regard to a theistic evolution understanding of Adam and Eve, this is already out of bounds for the PCA. In response to a number of overtures to issue an in thesi statement on the historicity of Adam and Eve’s creation, the PCA GA went with an overture that rejected issuing such a statement. Among the reasoning for this was that the Westminster Larger Catechism already provides sufficient clarity to deny a theistic evolutionary model for Adam and Eve’s creation. In other words, the GA decided that there was no reason to issue a statement saying what we already say we believe. The PCA is already on record as saying that any teaching that Adam and Eve were created through evolutionary means is contradictory to what we believe the Bible to teach.

Three, the teaching of theistic evolution in the PCA has already been explicitly denied in a previous judicial case involving this question. This was a matter that eventually found its way into the hands of our Standing Judicial Commission, where the decision to declare theistic evolution out of bounds was upheld. As all such SJC decisions must be accepted or rejected by the GA, and this one was accepted, this is a formal and explicit declaration on the part of the PCA –

The teaching of theistic evolution is contrary to the Bible and not to be taught in our churches.

If someone believes this is wrong there are reasonable biblical-ecclesiological options to address this and see the (supposed) error corrected. Among those options IS NOT to ignore the decision of our fathers. Brothers, let us not be among those who takes vows lightheartedly.

by Reed DePace

POSTSCRIPT: here is a good starting article to consider problems evolution: What Are the Top Ten Problems with Darwinian Evolution? This is a scientific perspective, not a biblical perspective. For those interested in an informed and reasonable critique of evolution from a science perspective, I recommend this site.

Theistic Evolution and the PCA

by Reed DePace, TE, PCA

O.k., I know this is a touchy subject. Yet it is important. I’m not going to name names, as to do that with the respect owed to brothers would take up much more space than I have here. I am however, going to say that I am persuaded that the teaching of theistic evolution is occurring within the PCA.

Some of this is overt; those involved know that this is what they are teaching. Some of this is under layers of rationalizing that hides the connection to theistic evolution (sometimes even from those supporting the rationalizations). Either way, there is support for theistic evolution going in our denomination.

So what! Right? Well, mark me as a trouble maker if you wish, but theistic evolution is deadly. It is a doctrine that presupposes the validity of an origins theory that fundamentally denies the Biblical origins doctrine. And in doing so, it proves a fatal poison to the gospel.

We can spend our time trying to parse out what “death” is, but we doomed to fail up front because evolution in theistic evolution is antithetical to the Bible. Evolution is fundamentally opposed to the Bible’s explanation of death. We may think we can wall off some limited form of death that protects the historic credibility of the Fall into sin and the ensuing curse of all creation. Yet beginning from a position that affirms that in any manner, to any degree, the reign of death now being experienced throughout the created order is actually how God created things in the first place leaves us with no hope.

Evolution calls good everything the Bible says is God’s judgment on Man’s sin. It truly is a matter of darkness denying the light. There is no compromise with it that will succeed. We don’t have a choice if we are to maintain the Bible’s integrity. Whatever the natural processes before the fall (biological, geological, astronomical, et.al.) they cannot partake of what God calls the reign of death. They cannot be a variation of it or a perfected form of it.

To so argue makes biblical interpretation no more than metaphor. If first Adam is nothing more than a metaphor, then last Adam is likewise nothing more than a metaphor. You agree in even a small way that the reign of death IS NOT exclusively a result of the fall and you lose the gospel. No fall, no judgment; no judgment, no atonement; no atonement, no gospel.

It is that simple.

by Reed DePace, TE, PCA

POSTSCRIPT: here is a good starting article to consider problems evolution: What Are the Top Ten Problems with Darwinian Evolution? This is a scientific perspective, not a biblical perspective. For those interested in an informed and reasonable critique of evolution from a science perspective, I recommend this site.

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