The General Evangelical Nature of the PCA

This post is in response to a suggestion from my good friend, Wes, whose blog you should definitely read, if you don’t now.

One thing that greatly concerns me (and him) is the sloppy nature of the PCA’s evangelical middle. I asked myself this question: why did 95% of the PCA vote in favor of the PCA’s study committee report? Was it because everyone thought that justification by faith alone needed to be protected? Undoubtedly, many in the PCA thought that. However, I’m not sure that this is the general case with the evangelical middle. I’m sure there are exceptions even here. However, what strikes me about the FV and the NPP is its neonomian tendencies. No one would ever accuse an FV’er or a NPP’er of being an antinomian. It has never happened yet, to my knowledge.

I think a lot of what drove the PCA’s decision is the genuinely antinomian character of much of the evangelical middle. They were reacting to the neonomian tendencies of the FV and the NPP, and therefore they voted against it. Be assured that I am glad they voted the way they did. However, it raises the question in my mind about their true theological stance. It has been a commonplace in critics’ evaluations of the FV that there is general agreement about the problem. The problems of rampant Endarkenment individualism (surely Enlightenment is too strong a word!), antinomianism, and general evangelical mush are evident to the FV’ers, as to many critics of the FV. What are we going to do about this? How will this victory over the FV in the PCA translate when it comes to evangelical feminism, which I realize is a contradiction in terms? What about the Arminianism rampant in the PCA today? Will we be confessional, or won’t we?

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