The Sabbath

The Sabbath is a creation ordinance. It is something that God put into this world at the very beginning. Therefore, it does not have the temporary character of the civil and ceremonial aspects of Israel’s law. It is much more abiding than that. It is most definitely not abrogated at the coming of Christ. It is changed, but not abrogated.

There are two reasons in Scripture given for keeping the Sabbath. They are found in the two passages dealing with the Sabbath observance: Exodus 20 and Deuteronomy 5. In Exodus, the reason given for keeping the Sabbath is creation. The pattern of God working six days and resting the seventh is to be the pattern for us as well. The reason given in Deuteronomy 5 is redemption. It is because God has brought His people out of the land of Egypt, and thus has given them rest from all the hard labor they had while being slaves under the Egyptians- it is for this reason that the Israelites are to observe the Sabbath day. So there are two reasons: creation and redemption.

In Jesus Christ, there is a new creation and a new redemption. That occurs on the first day of the week. Therefore, the day has changed from the seventh day of the week to the first day of the week. For more detailed argumentation proving this exegetically, see this article.

The only remaining issue is the practical one of what is required/allowed on the Christian Sabbath. Primarily, this involves the idea of recreation. Is it allowed on the Sabbath? I would argue that it is not. The passage to go to here is Isaiah 58:13. So far, I have seen absolutely no exegesis of any kind from any Isaiah scholar that has dislodged the Puritan interpretation of that passage. J.A. Alexander is quite favorable to the Puritan interpretation there. The only remaining issue is whether this OT passage applies also to the NT situation. It must be remarked here that this is in the prophets, not in the Torah. Therefore, it cannot be said to be part of the civil or ceremonial law of Israel. To argue positively, there is warrant in the passage for holding the Puritan view, since the passage is eschatological in orientation (see vv. 6-11, which are full of promises for the future). So it applies to some time in the future, as well as to the Israelites to whom Isaiah is writing.

About these ads

1 Comment

  1. bonnieq said,

    October 24, 2006 at 6:08 pm

    You might want to read an article I will be posting this evening, “God’s Fourth Precept.” It contains “every” relavent scripture reference and will provide links near the end to two other related articles. As Hebrews c.4 points out, if “Jesus gave us rest, then would He not afterwards have spoken of another day; but He did not; therefore, to not enter into God’s seventh day rest is an example of unbelief.”

    Love in Christ,

    http://bonnieq.wordpress.com

    Truth Seekers and Speakers


Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

Follow

Get every new post delivered to your Inbox.

Join 351 other followers

%d bloggers like this: